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New perspectives in Indian philosophy /

"Indian philosophy, till now, has been generally presented in a historical manner and in such a way as if there were no problems about it. The book challenges this way of presentation both at the general as well as specific levels. It starts with a plea for a new history of philosophy in India...

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Bibliographic Details
Main Author: Krishna, Daya.
Format: Printed Book
Language:English
Published: Jaipur : Rawat Publications, 2001.
Subjects:
Philosophy, Indic.
Online Access:http://www.loc.gov/catdir/toc/fy022/2001292865.html
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100 1 |a Krishna, Daya. 
245 1 0 |a New perspectives in Indian philosophy /  |c Daya Krishna. 
246 3 |a Indian philosophy 
260 |a Jaipur :  |b Rawat Publications,  |c 2001. 
300 |a vii, 268 p. ;  |c 23 cm. 
504 |a Includes bibliographical references. 
505 8 |a Machine generated contents note: 1 A Plea for a New History of Philosophy in India -- 2 Towards a Field Theory of Indian Philosophy: -- Suggestions for a New Way of Looking at Indian Philosophy -- II -- 3 Indian Philosophy in the First Millennium A.D.: -- Fact and Fiction -- 4 Where are the Vedas in the First Millennium AD.? -- 5 Vedinta in the First Millennium A.D.: The Case Study -- of a Retrospective Illusion Imposed by th Historiography -- of Indian Philosophy -- III -- 6 Prltftyasamutpada-Does it Say Anything New? -- 7 ilow Anekantika is Anekanta? Some Reflections on the -- Jain Theory of Anekfntavada -- IV -- 8 MTmamsa before JaiminT: Some Problems in the -- Interpretation of Rule in the Indian Tradition -- 9 The MTmamsaka versus Yajfiika: Some Further Problem in -- the Interpretation of Sruti in the Indian Tradition -- 10 Syena yaga: The Achilles Heel of Sruti in Indian Tradition -- 11 Is the Doctrine of Arthavada Compatible with the -- Idea of Srut? -- V -- 12 The Myth of the Prasthana TrayF -- 13 Is "Tattvam asi" The Same Type of Identity Statement as -- "The Morning Star is the Evening Star"? -- 14 Can the Analysis of Adhyasa ever Lead to an -- Advaitic Conclusion? -- 15 Was Acarya Samkara Responsible for the Disappearance -- of Buddhist Philosophy from India? -- VI -- 16 Is Nyaya Realist or Idealist? -- 17 Can Navya Nyaya Analysis Make a Distinction -- between Sense and Reference? -- VII -- 18 Did the GopTs Really Love Krsna?: Some Reflections -- on Bhakti as a Purusartha in the Indian Tradition -- 19 The Vamasrama Syndrome of Indian Sociology -- 20 'Shock-proof, 'Evidence-proof, 'Argument-proof -- World of Sampradayika Scholarship of Indian Philosophy -- 21 Nyaya; Realist or Idealist: Is the Debate Ended, the -- Argument Completed? -- Appendix. 
520 |a "Indian philosophy, till now, has been generally presented in a historical manner and in such a way as if there were no problems about it. The book challenges this way of presentation both at the general as well as specific levels. It starts with a plea for a new history of philosophy in India and ends with a reply to two controversies - one relating to vedanta and the other to nyaya. It will help in making us aware of the need for a fresh look at the philosophical traditions of India, so that they may become alive once again and may be pursued with renewed vigour." 
546 |a Includes passages in Sanskrit 
650 0 |a Philosophy, Indic. 
856 4 1 |u http://www.loc.gov/catdir/toc/fy022/2001292865.html 
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